Managing Your Energy, Part 64: The Inner Mechanics of Forgiveness
“The first step toward forgiveness is to forget.” ~ Inayat Khan
“That is to say, remove all remembrance of the act from the mind. The one who has done wrong does this best by a complete change of attitude, so great a change that the mind will not again succumb to a similar temptation, will not permit the ego to sway it in the wrong direction. Those who have been wronged should steel themselves against being wronged again. In the first stage, one completely erases all recollection from the mind or ceases to regard the deed as an evil one–especially if one has learned a living lesson through the experience. This prepares one for the higher condition which is not to be insulted, not be wronged or hurt by another. This shows real spiritual advancement on the part of a person, that he or she is not affected or harmed by the acts, thoughts, or words of another.” ~ Murshid Samuel Lewis
The second quote is Murshid Sam’s commentary on Inayat Khan’s quote. I would like to share my reflections of them:
–This practice requires being in several internal places at the same time; able to be in touch with negative emotion without being run by it, so as to pick the Highest Option.
–Steeling oneself from being wronged again is an interesting construct. Paradoxically, doing this requires memory. This quote is like a tongue twister for the mind. How do we steel ourselves against being wronged? Doing this requires correct assessment of the situation, personal responsibility without blame, an intelligent readjustment to circumstances via a change in behavior, and the memory and mastery to maintain this adjustment going forward.
This being done, it is possible to “forget” the negative impact that occurred, knowing one has taken action to prevent it from occurring again. As we practice this we are moving toward a state of clear observation and understanding of the actual capacities of others, from which we are not likely to be surprised or offended by what they do. Once we remove any behavior on our own part that invites an inappropriate response, they do what they do because of themselves, not because of us. When we become fully responsible for our responses and vulnerabilities we see what others do without taking it personally and are less apt to feel harmed, or to place ourselves in positions in which harm may occur.
–When open-heartedness outpaces personal mastery, we find ourselves forgiving without learning how to keep from being wronged. The wounding that sustains this condition becomes circular as we place ourselves in situations or fail to support ourselves adequately and become wounded again and again. Intelligently managing this wounding can open the heart. Inability to do so leads to the perceived need to hold on to and remember what has wounded us, in an attempt to avoid further wounding. Turning painful episodes into living lessons breaks this circle, making it safe to forget and making our pain serve spiritual and emotional growth.
–Think of “forgetting” like this: Suppose you have something important on your list of things to do. Knowing it has yet to be done makes it stick in your mind. Once you have accomplished it, you can forget it because it is done and in the past. You know you have done it, yet it is empty of charge.
–How do we cease to regard as evil something that caused us harm? We may practice with less charged issues to learn this. By seeing into and accepting the human motivations that drive another person’s behavior we release judgment. We do not then view such behavior as ideal, but this can release the intensity of the charge we carry about it. When we recognize such motivations clearly we trust ourselves to avoid being harmed and our charge lessens further.
–When we have done wrong ourselves, making a clear distinction between our ideals–the Highest Option–and the dictates of ego initiates change of attitude. Engaging our hearts with our ideals and using positive remorse without guilt helps to realign intention. We release any claims we hold against ourselves when we are certain that we will not do the same thing again.
How do YOU manage forgiveness?
What does it take to be around people whose behavior is offensive without taking harm?