Positive Energy Guide

Words can easily trap us into either/or thinking. (See Part 1.) I recently saw a video encouraging people to consider whether we are direct and harsh or indirect and compassionate toward others. Having spent years cultivating the combination of being direct AND compassionate, I took objection. Being indirect is not necessarily considerate. It can stem from weakness just as easily as from grace, and can cause confusion. The video made excellent and useful points. I am not tossing it out, just adding an important footnote.

Do not be seduced by wording that presents either/or choices like voting for the lesser of evils or “Have-you-stopped-beating-your-wife” conundrums. Life is almost always ‘multiple choice’—even if you have to write in your own choices. Dump black and white and go for fuchsia, teal, and indigo. Life has an amazing palette. Live in full color! Keep your options open for wholeness.

Let’s take a larger perspective. From an all-embracing perspective, all energy is positive. It is ultimately positive to embrace All, orienting ourselves within circumstances to make the best use of them.

When we try to talk about positive experience with non-polar language (see Part 1) we find ourselves left with abstract words like “wholeness” or super-charged words like “love.” Note that Love is wholly positive only when we mean it in its non-dual, all-embracing sense. Love that is the opposite of hate may contain sticky attachment, desire, neediness, possessiveness, and so forth, aimed at the things we prefer. All-embracing Love requires and refers to an expanded heart-centered state of acceptance, unity, and grace.

Seeking words that embrace and unite the limiting opposites gets more and more abstract as it rises above day-to-day experience. Words like God show up.

But now someone will throw the Devil in the mix in order to get an opposite for God-the-All-Embracing. This penchant for insisting on an opposite maintains the mentality of polarity.

Yes, polarity is real. Right now, we’re talking about moving past it. States beyond polarity are also real.

I believe that something in the Cosmos is Beyond all these opposites, holding It All together, and that we come closer to accessing the loving state of clarity that accepts life fully by releasing the tendency to think in opposites alone.

One of the chief aims for any method designed to expand awareness is coming to comprehend life as an integrated and beautiful whole, beyond and above this reflex of splitting life and perception into opposing polarities.

Polarities serve to wake us up through experience. Polarities offer us the possibility of discernment through contrast. They assist us to see the differences between things and to learn to make choices that further our aims.

Opposites are processes. Unity is the ultimate goal.

In the world of choices and polarity, whether energy has a positive, negative or neutral effect depends on what we DO with it and whether we CAN embrace it. Like dissonance in music, unpleasant and difficult energies stimulate awareness and promote clarity–when we are able to put them to use.

In much the same way that super-healthy foods can cause a health crisis in those with toxic diets, anintense dose of angelic energies may provoke challenging reactions in those who are not prepared for an acceleration of awareness. The dynamics between polarities, including balance/neutrality, form the dance of life. When we see life as a process of discovery and possibility, almost any experience can be put to positive use.

Note: I am not denying or minimizing horrific experiences that are shattering. I am just saying that in our daily lives we can almost always discover ways to orient ourselves that allow us to find even difficult experience useful.

Even total positive energy can have an effect we consider negative if we are not able to embrace it.

All energy is good if we are equipped to put it to good use.

How have YOU turned energies or experiences that you used to judge or dislike into allies?

Our use of words and the associations they stimulate within us bias the way we experience life.

I’ve been searching for words that describe positive, finding the exercise surprisingly difficult. What I find challenging is that I want to bring forth positive without accidentally supporting the kind of value judgments that cause us to suppress or deny parts of ourselves by calling them negative. The “positive” I am pointing to is not the opposite of negative, but a way of Being that embraces life fully, discovering benefit even through difficult experience.

Let’s look at some of the bias on the word “positive.”

English does not distinguish “positive” as a polarity/energy charge from “positive” as a value judgment of something we judge as “good.” Both uses of the word exist in relation to their opposites; it is difficult to think or say the word positive without automatically pitting it against negative.

I say “pitting it” because the automatic habit that brings up the opposite is rarely countered by considering other options.

Is the south pole of a magnet or the negative pole of a battery any less useful, necessary, clean, constructive, powerful, optimistic or salutary than the north or positive pole? Of course not. Polarities exist ONLY in relationship to one another–as equals. They cannot be separated. When we hear the word “positive” both opposites spring to mind; usually a polarity in which one is good and the other is bad.

A third definition of positive is “certain.” “I am positive it will be done.” I’ll follow this through later in this post sequence.

Opposites show up as if we have an either/or choice between them. “Good” carries the shadow of “bad,” just as “positive” carries the shadow of “negative.” Like a reflex, judging follows, however subtly.

A third possibility is neutrality—although we tend to pit this against positive or negative. So when we consider neutrality in this context our associations may run to indifference, apathy, flatness, or absence of feeling.

Neutrality can be beneficial. When separated from the idea of positive and negative, neutrality is more likely to indicate openness, balance, clarity, and objectivity. Neutrality about whether things might be positive or negative allows us to see those people, behaviors and events without prejudice. Now we can observe those people, behavior and events in the moment and make open-minded choices regarding them instead of making assumptions.

Conflict, for example, can be handled as a positive, as discussed in prior posts. If we assume that conflict—or anything else for that matter–is negative we are not likely to put it to constructive use. This is one of the many reasons that polarizing experience into good and bad is so limiting. Either/or grossly limits optimization of experience.

Praise and blame, gain and loss, pleasure and sorrow come and go like the wind. To be happy, rest like a giant tree in the midst of them all.       -Buddha

Know any words that imply ultimate “positive” without the burden of polarity? Please share.

How do YOU perceive or describe the difference between “positive” as an opposite and “positive” as all-embracing Life?

Glamour, hype, and glitter surround the topic of positive energy. This repels pragmatic people. They may observe the antics, inflated optimism, and glee of the newly-spiritual or of brand new Reiki practitioners the way a cowboy might regard a child with a bouquet of balloons, taking an enthusiastic stroll in Pipe Cactus National Monument.

The words positive and energy call to mind spirituality as well as healing. Separate these topics if you prefer, and disregard the one you like less. I lump them because extensive experience with energy begs the question of spirituality, and profound spirituality usually confers direct experience of energy. Un-lumping energy from spirituality is generally—in my opinion—a courtesy to the non-spiritual reader.

I have another idea. My idea is to present you with a way of looking at spirituality that doesn’t irritate the thinking person. It is not my way to twist myself into a pretzel just to play apologist for the hyper-rational. That’s not what I mean. I’m talking about approaching the topic without the container of a specific belief system that you have to buy into to be on board with the conversation. For example, I’m not planning to tell you that you have to be nice constantly, fan the fires of materialistic frenzy, or recommend one-size-fits-all solutions that you have to be someone else to apply.

I was a stubborn skeptic early on. Life had to prove itself to me. Experiences with energy and with spirituality had to impose themselves on me for me to take notice. Impose they did! I have had a vast number and variety of experiences that I would have initially rolled my eyes about if I had read them instead of having them myself.

My clients also present me with experiences with which they are attempting to come to grips. No matter how these experiences are interpreted and no matter what belief system one might approach them with, some simply don’t fit in the bag. They stick out though the fabric of whatever container you might select, shining, searing, flashing or ripping through to thud like an anvil at our feet.

As an empirical (pragmatic and experience-based) thinker, it has been my fate to re-craft my belief system over and over until what I have left is somewhere between not having a system at all and the card catalog in a vibrant library.

Perhaps it is a bit odd that I haven’t then sought to lose myself in a spiritual haze, hopping from galaxy to galaxy. I respect meditation. My way has always been practical application in daily life. As a thinker and purposeful person, one belief that remains steady is that we have work to do. Not to validate ourselves—our worth is a given, whether or not we are intact enough to feel it.

Our work is to bring ourselves to the moment with the type of attention that makes the moment meaningful—from the inside. We appreciate our time here by bringing value to it.

Many find that gratefulness helps. I love that path but it is not my own. It depends so heavily on the ability to feel a certain way on demand. For me this presents a problem.

If I tell a client in despair to simply feel grateful s/he will merely feel judged. My path is to learn through direct sensing and experience how to stay open to life, using whatever inner resources we have at themoment to really BE here. As much as I love different paths and expressions of life energy, this is the one core element that can give the ordinary person purchase to meaning in any moment s/he remembers to attend.

Love? Yes, it is glorious. Who among us can make it happen—authentically—in any given moment? It’s a wonderful aim, but it is through learning to accept ourselves moment by moment that we become capable of feeling love without sending disregarded parts of ourselves scurrying for cover. Any part we leave behind will become problematic. (I cover this topic in depth in the post series on Inner Work.)

Rule of thumb: If you cannot sustain it in your daily life it doesn’t work for you.

Rule of forefinger: If you have to be someone other than yourself to do it, it is not for you.

Rule of middle finger: If you think you can change your identity you’re in for a wild ride. I engage in profound transformation and have written a great deal about identity. Even to alter it you need to be authentic. AND although you can radically change how you think of yourself and your behavior, your core nature remains the same.

I have a real problem here. I want to discuss positive energy with you and I keep running into walls of preconceptions about what it means to be positive. Bear with me in the following posts while I dismantle preconceptions, so we can meet on the same page. I’ve had to learn a good bit about positive energy to survive. After chewing on this topic for years, I believe I can offer you useful insights.

Intensifying inner conflict–intentionally as a technique–can be used to stimulate awareness and transformation. Try this:

Pit an old way of life you’re addicted to against a new way of life you long for but are scared of. Instead of trying to get rid of your fear and anxiety with some other technique, come into the diamond center of self-observation and VIEW your conflict in detail. View it with the understanding that you are bigger than the parts that are in conflict. View it with curiosity and wonder.

If you are not on the verge of a big life change you can still benefit from inner conflict:

Craft some creative tension by focusing on both sides of an inner conflict, however small. If you can generate stronger conflict your Inner Work will be more potent. Bring hidden conflict into the light of your awareness, without letting your stories about it interfere with neutral observation.

Do not waste your conflict and dissipate its energy. Use it for transformation.

Conflict Intensification Exercise (broken down more explicitly):

• Pick a conflict.
• Bring your conflict under the microscope of focused attention.
• Track the sensations that occur in your body when you focus first on one side or part of the conflict and then the other/s. Sensations speak volumes. Attend to their messages. Which thoughts or feelings cause certain parts of your body to get tense, tight, or painful, or change your breath or posture?
• Stay in impartial observation with at least a third of your attention. Do not turn away from or shut down conflicting parts. Give them each a voice. Listen to what they say when you allow them to speak, and write it down if this helps.
• Ask yourself questions that clarify who you are and what you are trying to become, observing your sensations as you explore.
• Let each inner voice express through your body, one at a time, as if it had your body to itself.
• Attend to and memorize what it feels like when one side or part of your conflict is running your body. Sensation will assist you to recognize what is going on later, when conflict occurs on its own.
• Live in the questions that come up. You are not trying to solve anything, but exploring who you are and what you do.

Resolution is not the aim here, but will arise on its own at some point. The aims of this exercise are self-awareness, learning to sense, release of resistance, and learning to recognize feeling states. Intensifying inner conflict helps to strengthen your capacity for impartial observation, building your core strength, clarity, and integrity.

Example: Suppose you have some conflict between your desire for approval or acknowledgment and a part of you that needs authentic expression. These parts hold different values. Bring each part into sharp focus, one by one. Get to know them without allowing the other part to interfere. When you feel a sense of clarity about exactly how these parts work within you, relax the conflict by embracing both parts within your comprehensive Whole.

Example Questions: Who will I be and what will I be doing over time if I allow my need for approval to guide my life direction?
Who will I be and what will I be doing in life if I allow authenticity and inner knowing to direct my actions?
What do I desire and what am I resisting?

The struggle between your urge to remain unaware and your urge to wake up is fundamental. It is not useful to judge your parts by seeing some as good and others as bad. Learn to embrace and accept each part as a gift of awareness.

Note: If you tend to get stuck in either/or dilemmas, seek to discover and observe more than two sets of values and voices. Seek multiple options.

Using conflict for Inner Work goes a long way toward building an unshakable habit of self-observation.

What have you found valuable in going through inner conflict?

How have you used conflict to create awareness or transformation?

Conflict can be used as fuel for Inner Work, to promote spiritual transformation.

Whenever we attempt significant change we engage conflict about whether to remain the same—in the ‘comfort’ of our familiar blind spots—or whether to hazard new states of Being. Any wish to become more aware, responsible, or capable creates a clash, however subtle, with the parts of us that are established in the way we are now. As much as we stand to gain from positive change there are reasons that we are the way we are now.

Desire for change is, in itself, a form of conflict.

Positive change means giving up some of our suffering–which is usually an attempt to control something we don’t yet know how to manage any better than we already do. In a very real sense we have become addicted to our habitual circumstances. If we attempt to create a better life–whatever that may mean to us–parts of us may resist tooth and nail.

Gluing affirmations on top of fears and conflicts without exploring exactly how they arise and function may pacify them for the moment, leaving our conflicts in the dark to create life circumstances all by their lonesome.

As Jung pointed out, when we are unaware of our internal dynamics they show up in actual life events. Personally I would rather experience internal conflict and become more self-aware than to unconsciously set up and live out my interior dramas on the stage of life.

Exploring conflict through self-observation may temporarily intensify the conflict, but leads to increased awareness, self-knowledge, and much broader options for potential resolution.

Inner work eventually creates states of internal continuity that can remain unaffected by conflict, such as the ocean may be calm at its depth even during a surface storm. The unity-of-self at the central hub of your awareness is built on a foundation of neutral observation. Once developed, this center of gravity provides some consistency of experience regardless of disturbances such as conflict. Your judgments and condemnation of self or others becomes unimportant when you view yourself and others with impartiality.

How does this internal continuity and unity-of-self come about? Partly by stayingconnected with internal conflict! Conflict can pull you apart or be used to discover yourself.

When you have conflict, seek to stay related to each part. Do not duck out of it by shutting down awareness. Seek to be in touch with each and every part of yourself. Observe impartially.

As you become skilled at neutral self-observation you become able to sense extremely subtle conflict–and to endure intense inner conflict, using both to feed awareness. Intense conflict, used well, can provoke staggering transformation.

How have YOU used conflict to provoke awareness?

What have you noticed about witnessing inner conflict without judging yourself for having it?

Following lack of application, Perfectionism may be the second biggest obstacle to Inner Work.

Your biggest block to Waking Up will directly relate to unconscious defense strategies you use to cope with deep fears. If you work hard to avoid blame, to compete for love, or to feel adequate, Perfectionism may be a key survival strategy that you employ. If you instead refuse to try your best in order to protect yourself from feeling the defeat of failure, lack of application may be your key challenge. There are other survival strategies, and these two can alternate in the same person.

Most of us are fairly clear about the ways that lack of application limits results. Perfectionism is subtler self sabotage.

Hmmm. Perfectionism as sabotage? Yes. Over-effort and under-effort spring from the same fears. Over-effort has obvious advantages over under-effort. But it is a compulsion. In Inner Work, compulsions and other automatic or mechanical behavior are seen for what they are: a form of sleep.

Why sleep? Because they are automatic, not intentional. This does not make these behaviors wrong; it just shows that we are not Awake and Aware while we enact them. And this is also true of so much that we do! The more we Wake Up the more we realize how asleep we are, how automatic. None of us likes to believe this about ourselves, so discovering it in ourselves can be shocking: a real Awakening.

Let’s look more at perfectionism. This issue masks itself as an advantage. Perfectionism makes self-observation extremely difficult because criticism tends to masquerade as observation.

Perfectionism is driven by the fantasy that you can MAKE yourself all right. The hidden lie—that hides the cruelty of this stance–is that you not all right in the first place.

Effort driven by Perfectionism is characterized by a particular type or quality of attention. How does it operate? When we try really really hard to get everything right we are quite possibly:

• out of touch with the fear driving us
• in our heads; thinking too much and feeling too little
• lacking perspective on the relative importance of details
• overlooking our impact on others
• critical
• controlling
• about to get frustrated or angry because we did not master this yesterday
• shaming ourselves subconsciously
• less than ideally open to exploration, wonder, and creativity

The quality of attention we bring to Inner Work—the energy frequencies we are running as we do it—bias exactly what we are able to discover. Don’t pin the butterflies on a board. Just get close and watch what their antennae do when they sense a change in the breeze.

Perfectionists may be drawn to Inner Work to try and make ourselves perfect. Our efforts pay bigger dividends when the perfectionism itself is examined as a symptom of sleep.

In the nature of Waking Up is the sleepy circumstance of forgetting to wake up NOW and NOW and in the now that happens later on when we’re not paying attention. REMEMBERING to practice is the biggest key to Inner Work.

As with all habit patterns, USE your Perfectionism to Wake Up by carefully observing exactly how it functions within you.

What have you noticed about Perfectionism?

“One does not become enlightened by imagining figures of light, but by making the darkness conscious.” Carl Jung

Do you notice what you are doing, or do you do things without being aware of and deciding to do them? Take scratching for example, playing with your hair, crossing your legs, reaching for another handful of chips. Did you decide to do it, or did your body do it on its own?

Sometimes we have more lapses than moments of awareness, yet we imagine that we have continuity of awareness and one, consistent Self. We do not.

The simple behaviors listed above are mere lapses of awareness. Blind spots are more entrenched. We generally defend them. This means that if someone points them out, we have an unpleasant reaction, even a hostile one.

What if you woke up one day and learned that you were a multiple personality? Closely observed, every one of us contains many different parts, and as many different ways of expressing our selves. The important question is: How aware are we of these differences? The stronger your “central hub of awareness” the more able you are to observe and influence the way these parts show up in your life.

Ever get mad without knowing what you are mad about, suddenly shut down, push someone away when you really want to be close, or find yourself unable to speak up when you need something? You may have left on the edit room floor some of the inner film footage of exactly what took you to this moment.

Issues that cause blind spots block your capacity to be self- aware.

As we adapt and react to painful or fearful events we form blind spots to protect ourselves from insight and awareness that seem too painful to manage. We cope. Blind spots may run large chunks of our lives. They produce behavior that is automatic, reactive, and unintentional. Wherever we have a blind spot we are not aware of having Choice.

We have little-to-no influence when we do not notice that we are behaving any differently from usual; that we have ‘checked-out’ and are going through automatic motions.

As Inner Work gradually grinds into focus the facets of a central diamond at the hub of awareness, your assorted parts and pieces–sub-personalities and chunks that are stuck at different ages or levels of development, etc.–become like satellites or spokes around this hub. Your core becomes a place of strength from which to access each part with respect to your hub of self-awareness.

Inner Work gradually thins and removes the walls between the different parts of yourself so you can access all of your parts with your awareness. Learning to notice and feel the shifts in awareness and sensation that occur when you move from one satellite personality to another is a huge accomplishment.

In addition to gradually discovering who we are beneath our blind spots and reclaiming those parts of ourselves, Inner Work enhances your ability to import skills from one set of circumstances to another. Here is an example of importing a skill:

Rick felt incompetent about responding to his infant daughter’s needs. He had no idea how to ìread her signals.î I pointed out that he did great with cats. He could tell by their body language, sounds, and movements how they wanted to be treated. Rick intentionally imported this skill. When he felt overwhelmed and inadequate around his daughter he noticed his feelings, relaxed, and thought about exactly what he did when he was tuning in and responding to cats.

I saw Rick with his daughter several months later and was moved to tears by his lovely ability to respond to her signals. He had done some excellent Inner Work in observing his issue, staying present, and making an aware response.

Blind spots can be complicated, and can conceal trauma. They can be heavily defended and take time and assistance to gradually unveil to the point that we can stay present to all of the feelings and sensations they dampen.

How open are you to discovering your blind spots?

What is the difference between Psychological Work and Inner Work?

Aim is the primary difference. Psychological Work generally aims at functional social adaptation. Inner Work aims at awakening; enlightenment. Gradually-increasing self-knowledge and Presence in the moment are more immediate goals that contribute greatly to a meaningful life. Psychological Work and Inner Work both aim to integrate Self by bringing the parts into relation with the Whole.

From the perspective of Inner Work, our psychology is a limitation. Our human possibilities far exceed complexes, history, and patterns that can be explained. Building coping skills makes you more socially functional, but this doesn’t necessarily wake you up. Inner Work includes our pasts as part of our entirety. It is not an aim of Inner Work to explain the mystery of the present with the past or to package you in socially acceptable behaviors. Inner Work rests on self discovery in the moment, opening potential in real time, not theory.

Sometimes our past is actively informing the present moment. At these times we operate on automatic, asleep to the real possibilities latent in the moment. Focusing on a particular scenario from the past as it plays out in the present moment can provide useful insight. Much of the time looking to the past is a distraction or an avoidance of exactly what is going on in the moment. Using the past to explain away the present may stop self-observation with theory or memory. Inner Work is about experience in the present, not theory. It evokes different type of insight than does Psychological Work.

As we covered in Part 2, Inner Work is not about knowing. Knowing your patterns and what you think you should do or analyzing and judging your behaviors can keep you stuck in your head like a hamster in a cage. Intellectualization or even emotional expression can become subtle ways to avoid deeper self-observation.

Mental and emotional work are useful, but until you take your observation down into the body and quit struggling to change yourself before you know who you are, you are not doing authentic Inner Work.

The most effective Psychological Work can and does include at least some degree of Inner Work. “Sub-personalities”–Jung’s word for the different parts of you—can become integrated around your central hub of awareness. These parts of you have different values, agendas and ways of expressing themselves. Self-sabotage, for example, shows that the agendas of different parts of you are in conflict. Effective Psychological Work combined with Inner Work make it possible to directly experience each of your parts, contributing to your ability to be awake, aware, and whole in the present moment.

Deeper Inner Work takes integration a step farther by focusing less on fixing or eliminating issues and more on using them as focal points for self-observation. Try this: In circumstances where you tend to ‘check out’ or become automatic, stick around and watch yourself. Use the issue that prompts you to dissociate as a tool for awakening.

What does it mean to YOU to use one of your issues as a focal point of self-observation? Comments about Psychology and Inner Work welcome!

You may think you are doing Inner Work already. Are you?

We naturally jump to what we know already when reaching for a new concept. Assumptions based on previous knowledge can undermine understanding and insight.

First hearing about Inner Work, you may assume that the techniques you are already doing are Inner Work–especially when you practice methods that involve “observational skills;” noticing your inner processes, energy, or body sensations. Qi gong, martial arts, meditation and yoga are several techniques that develop observational skills.

So what is the difference between doing Inner Work and developing observational techniques?

Observational techniques focus on different parts and layers of yourself. Inner Work focuses on bringing ALL parts into awareness. Skills in sensing and awareness form a platform for and contribute greatly TO inner work. But they are not Inner Work itself. They are great tools. Inner Work is the toolbox. It IS none of those skills yet can contain them all.

I am all for observational skills. They develop attention, focus, and intention–prerequisites for Presence. I have, however, seen many nearly master meditation, yoga, spiritual disciplines, or qi gong without becoming self-aware in daily life. I was initially shocked to see people with staggering development in one or more of these skills whose blind spots could swallow Texas.

Observational skills can be used to turn away from parts of ourselves we dislike or do not wish to recognize. Intense focus on the skills themselves can substitute for broader, integrative self-awareness.

Unless you develop the central hub of self-observation—your core inner diamond that develops from effective Inner Work—key issues remain hidden from yourself. Inner Work brings whatever we practice and develop into relationship with authentic expression. This differs from grafting a shiny set of tools over a morass of seething denial.

Effective Inner Work addresses blind spots in the interests of wholeness and integrated self-awareness. I will discuss the relationship between Inner Work and Blind Spots in my next post.

What have YOU noticed in yourself or observed in others about practicing techniques? Have you seen techniques or belief systems used as a shield against life instead of a way to interface more deeply with life?

A consistent habit of Inner Work develops within you a central hub of self-observation. This capacity becomes a part of your core–central to you. It is like an inner diamond with facets that face each aspect of your personality equally, or like the center of a wheel. Each aspect of you is a spoke. The diamond image implies clarity and value. The spoke image implies direct connection between your core and the rim—expression and behavior.

Developing a central hub of awareness through effective Inner Work offers the following benefits:

• Inner strength
• Greater emotional balance
• Impartial observation
• Discernment
• A more compassionate perspective
• Extended capacity for real Choice
• Evenness, from being less reactive
• Greater ease in managing criticism from others
• Reduced need for approval
• Increased ability to remain consistent with your values
• Capacity for true commitment
• Personal agency/power
• Ability to be true to yourself
• Clarity regarding what is authentic and what is not
• Greater capacity for honesty
• Increased understanding of self and others
• Increased capacity for authentic intimacy

Inner Work is the process of coming to know exactly who you really are, beneath all masks and behind all blind spots. As you become established in your sense of self you will be less afraid that you can lose this self to another.

The fruits of Inner Work take time to ripen and become sweeter as they do. Initial exercises in self-observation can “taste” like unripe fruit. Yet for self-observation to serve us we need to be able to do it at the times when it is difficult. As long as we check out during the moments when we are strangers to ourselves we have no real will or personal authority when we need it most.

The nature of unconsciousness is that when we are uncomfortable, scared, bored or hostile we tend to look out instead of looking in. This is like missing some of the footage on a film. We lack continuity of perception. Inner work is learning to stick around and watch ourselves as this is going on.

Continuity in self-observation is a huge challenge. If you take it on, it may be the most important thing you will ever do in your life.

Every time you remember to notice that you are breathing, and bring your awareness fully to the moment is like putting a penny in a piggy bank. Each fully aware breath is a reward in the moment. Each breath builds equity in your capacity to string moments together and stay with yourself, Awake.

Your life cannot be transformed without changing the quality and focus of your moments. Consistently collecting a lucid moment here and a moment of awareness there transforms your entire life. If you are waiting for the coconut of enlightenment to fall upon your sleeping head, you may be sleeping under the tree when the angel of death comes along to claim you. Wake up one moment at a time.

Many different techniques lend themselves to waking up in the moment. Are these techniques Inner Work? It depends on whether or not you are working on that core diamond. I discuss the difference between Inner Work and various techniques in my next post: Inner Work Part 4: Inner Work and Self Development Techniques

Remember: Picking roses can be another chore to cross off your list or a lovely experience, depending on the quality of attention you bring to it.

Have you had a moment of lucid awareness that has inspired you or changed your life? It would be great to see your story or other comment on this post.